ER. ZARRIR BHANDARA
The Denkard (or Dēnkard, meaning “Acts of Religion”) is one of the most important Pahlavi texts in Zoroastrian religious literature. Compiled in the 9th century CE, with authorship attributed to High Priest – Ādurbād Ēmēdān, it serves as an encyclopedia of Zoroastrian beliefs, ethics, law, cosmology and philosophy, aiming to preserve the faith during a period of significant decline following the Islamic conquest of Persia.
A Beautiful and profound statement from the Denkard
The Denkard’s assertion that respecting and acting in accordance with the wishes of parents equates to “doing bandagi to God” (performing divine service or worship) highlights the immense value placed on filial piety within Zoroastrianism. This isn’t merely about obedience; it reflects a deeper understanding of the interconnectedness of the moral and spiritual realms.
Parents as Representatives and First Teachers:
In Zoroastrianism, parents are often seen as the immediate representatives of Ahura Mazda in a child’s life. They are the first givers, nurturers, and educators, guiding their offspring in the ways of asha (truth, righteousness, cosmic order). Their love, care and guidance, mirror in a human context, the benevolent and wise nature of the Divine. By honoring them, one is, in essence, acknowledging and respecting the divine principles of creation, nurturing, and wisdom that they embody and transmit.
Embodying Good Thoughts, Good Words and Good Deeds:
The core tenets of Zoroastrianism – Humata (good thoughts), Hukhta (good words), and Hvarshta (good deeds) – are often first learned and practiced within the family unit. Parents instil these values through their own conduct and teachings. By heeding their positive guidance, a child actively participates in the cultivation of these virtues, which are fundamental to a righteous life and pleasing to Ahura Mazda. Respecting their wishes often means embracing and living by these ethical principles.
Strengthening the Social Fabric:
A strong emphasis on respecting parents contributes to a harmonious and stable family structure, which, in turn, strengthens the wider community. This social cohesion aligns with the Zoroastrian emphasis on the well-being of society as a whole. By fulfilling one’s duties within the family, one contributes to the overall goodness and order of the world, which is a reflection of Ahura Mazda’s divine plan.
A Practical Path to Spirituality:
The Denkard’s statement offers a practical and accessible path to spiritual merit. Not everyone may engage in elaborate rituals or philosophical contemplation, but everyone has parents (or parental figures). By focusing on this fundamental relationship and striving to honor and please those who brought them into the world and nurtured them, individuals can actively engage in a form of spiritual practice that is deeply meaningful and recognized as equivalent to divine service.
Honoring the Gift of Life:
Mothers are the immediate source of one’s earthly existence. Respecting them can be seen as an act of gratitude for the gift of life itself, a gift ultimately bestowed by Ahura Mazda. By valuing and honoring those who facilitated this gift, one expresses appreciation to the ultimate Giver.
In conclusion, the Denkard’s profound statement underscores that the seemingly earthly act of respecting and obeying parents, especially our mothers, holds significant spiritual weight in Zoroastrianism. It is a recognition of their role as guides, nurturers, and transmitters of divine principles, making it a tangible way for individuals to express their devotion and live in accordance with the will of Ahura Mazda.
